Sunday, June 10, 2007

The World of Odysseus

The World of Odysseus – M. I. Finley 177 pg.

This relatively short work by the famed ancient historian M. I. Finely remains as influential and important today as it was when it was published over 30 years ago, no small feat in field that has seen major shifts in opinion over the same time period. Finley is one of those unique authors that can combine solid historical scholarship within an engaging framework that makes his works accessible to all, from the lay reader to a student of the field. I found the book to be both an interesting companion to The Odyssey as well as an interesting read in its own right, although I have been know to be a bit partial to Greek history. Regardless of ones interests, Finley is a very accessible author who consistently leaves me craving more.

The main goal of the book is too illuminate the obscure world of Greek prehistory using the later of the two major epic poems attributed to Homer, The Odyssey. Finley set himself no small task, for both the Iliad and The Odyssey have been regarded as representing a picture of the Greek Bronze Age to varying degrees since the founding of modern historical scholarship and indeed even before. What Finley proposes is a departure from this line of thought, namely that the epics of Homer recall the memory of the ‘Heroic Age of the Greeks’ that is traditionally associated with the Mycenaean civilization of the later Bronze Age. Instead he suggests that the poems represent a time closer to Homers own, thought to be c. 800-750 B. C. The time period in question is known by various names but is most often called the Greek Dark Age, the period of time between the collapse of the Mycenaean civilization c. 1200 B.C. and the onset of the Archaic Age c. 750. Through an examination of the texts in combination with modern archeological findings, Finley paints a very convincing picture of what life was like in the Mycenaean and Dark Age and how The Odyssey much more closely reflects the latter. Outlining his thesis and the marked resistance it has met from a good portion of the scholarly community, Finley methodically addresses criticisms and in a good many cases turns the table on those that would rather reject his work.

Being that the poem is concerned mainly with the exploits, travels, and trials of Odysseus, mythical King of Ithaca, the social, economic, and cultural conditions exposed are necessarily not representative of the vast majority of the people living in the society. This is something we must be content with in a comparison of text and archeology of this sort, as a rule of thumb epic poems, our only written record of the time, can have nothing to do with the lives of most people, only those at the very apex of society. Although this certainly has its limitations, any light provided for this period no matter how narrow the focus shines a bit more on all the other parts. Particularly interesting are the sections dealing with ancient economy of the ruling class, primarily characterized in a reciprocal gift giving system that conferred the most respect and power to those ruler who could give wealth away to others as ‘presents’ thereby ensuring that they owed him something when need arose. In this means wealth was accumulated in order to be dispersed in exchange for service and the acknowledgement of ones social position. An essential book for anyone trying to find the very real world that lays just beyond on the pages of western literature’s greatest epics, a world that Finely brings to life again almost as much as Homer does, if not in a different sphere.

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